My rating: 5 of 5 stars
I read another reviewer who labeled this perhaps the most important book Wilson has written, and I am more than happy to throw my support behind such high praise.
I am an ardent fan of Wilson’s and have read several of his books; Empires of Dirt, however, is one of the greatest, timeliest, and most extraordinary of his expressions to date. His grasp of America’s present ills is sure, and his biblical, postmillennial, optimistic vision of mere Christendom a delicious remedy.
Wilson argues for the engagement of all Christians in reclaiming the world for King Jesus, affirming that, as I once heard Wilson quip, if Christ is not Lord of all, then He is not Lord at all.
This book is simply magnificent, though if you are new to Wilson’s style, I would recommend you start with Angels in the Architecture or Rules for Reformers first.
Well, the apple certainly doesn’t fall far from the tree. Nate’s outlandish work (in the most positive sense) is quite reminiscent of some of his father’s style and metaphorical craftsmanship. Nate is a supremely gifted writer, every page of this wonderland text dripping with poetic imagery. Perhaps the most obvious triumph of these Notes is the way Nate holds the damper pedal for 200 pages, seamlessly sustaining his poetic edge to the end. Incredible endurance.
This work, more like a kaleidoscope than a book, was a breath of glorious air. Actually, more like a gust. Or maybe a cyclone. Possibly, a speeding planet.
In light of a recent biography of William F. Buckley, Jr. I just finished, I’d like to share this tribute video to the sailing Yalie, the conservative Catholic, the ever charming, insatiably witty, fiercely prolific, and undeniably audacious voice of American conservatism. I owe great thanks to my father for introducing me to Buckley through clips of Firing Line.
“Picture a soldier pinned down behind a sand dune on Normandy beach. He’s just landed; he’s behind the sand dune and can’t get to the next sand dune. He can’t achieve his next objective because he’s pinned down by enemy fire. He’s just stuck, and he’s in a bad jam.
Suppose that, at this point, we make the illustration ludicrous, that a stray sheet of paper from Eisenhower’s invasion plans for Europe got detached from the notebook and is blowing down the beach. It lands on the soldier, and he looks at it and it says, “From Gen. Eisenhower…” and the orders to Eisenhower are to establish a beachhead on the continent of Europe and to take Berlin.
He looks at these orders, and he can’t even get past his own sand dune. He could be tempted to despair, on the one hand, because “How could we do this when I can’t even do that?“, but he could also be, if he is thinking about it rightly, he could be greatly encouraged and say, “However stuck I am, there are grand forces afoot. However stuck I am, there are whole armies in collision. I’m just one small part of the puzzle; I’m just one small part of this, and the only thing I can do is be faithful at my post, be faithful where I am, and if I am, then I’ll just leave the results to a sovereign God.
And that’s how I feel. There are times when I feel stuck behind my sand dune. There are times when I feel like, “Why can’t we do more? Why can’t we communicate more effectively? Why can’t we get this done?” And then, a page out of Matthew 28 blows down the beach and, ‘All authority in heaven and on earth has been given to me,’ Jesus says. ‘Therefore go and make disciples of all nations, baptizing them […] teaching them to obey everything I have commanded you.’
The Christian faith is a religion of world conquest.”
-Doug Wilson, Free Speech Apocalypse (for the quotation, begin at 1:28:03)
It is often said that in the land of the blind, the one-eyed man is king. Yet, what must be said of the two-eyed man?
This is the sort of binocular vision afforded to the follower of Christ, the man or woman whose soul has been quickened by the Holy Spirit and, as C.S. Lewis taught us, has been led no longer to look at the sunbeam but to look along it, to track the ray of light, the small coruscation of glory, to the majesty of the sun. Christians have been tasked to navigate this blinded world not with a limping myopia of self-reliance and DIY spirituality but rather with the full vision of God, “For God who said ‘Let light shine out of darkness’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (II Cor. 4:6). Through His death, Christ has torn the veil, allowing all the saints a wide-eyed view of the wonder of Almighty God.
Throughout the Word of God, Christians are constantly invited “further up and further in”, a welcoming call to all who would follow Christ to see Him and all He will do:
“Taste and see that the Lord is good” (Psalm 34:8)
“Come and see what God has done: he is awesome in his deeds toward the children of man” (Psalm 66:5)
“The Word became flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14)
Even the great hymnist composed the beautiful lines: “Turn your eyes upon Jesus, look full in His wonderful face”
The Christian, then, has a distinct blessing of vision; as we look to the heavens, we see declared aloud the glory of God (Ps. 19:1). The early 19th century Romantic poet William Wordsworth, in his famous work “Lines Composed a Few Miles Above Tintern Abbey”, effectively demonstrates this sort of Christian vision as he meditates on the sublime beauty of the natural world:
“While with an eye made quiet by the power / Of harmony, and the deep power of joy, / We see into the life of things.”
-William Wordsworth (1770-1850)
This is the depth of Christian experience, what Jonathan Edwards would call a “God-entranced vision of all things.” Through the resurrecting power of God, Christians receive new eyes, new life, washed clean by the blood of the Lamb. With these new eyes of faith, we perform miracles: we see “into the life of things.” No longer are we waylaid by reductive materialism, the false sturdiness of earthly gain, or thin pleasures masquerading as true joy; rather, we see through them to discover the thickness and robustness of God. Remember, Christ’s resurrection body could pass through walls not because it was ghostly or wispy but, perhaps, because our material world is thin and feathery compared to the rich thickness of God.
And so, we must learn to see into the life of things, to track the sunbeam to the sun, to see the great abundance of the pleasure of God in and through the things He has made. As Doug Wilson suggests, we ought to “turn the soup into stew” and thank God for the freedom to see Him, for “we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (II Cor. 3:18).
In an age of rampant cynicism, intense narcissism, and deep defiance toward absolutes such as truth, goodness, and beauty, the ache for passionate and rich festivity must burn ever more feverishly in our hearts. This sour world, lost in the mirrors of its vanity and drowning in the white noise of feeds, posts, snaps, and late-night binges, is in dire need of a good feast, what Tolkien saw as an evening by the fire, filled with boisterous laughter and great dancing. Or, as Lewis saw, what greater way to herald the breaking of winter than the carousing of creatures at the coming of spring? The promise of resurrection is a great promise, full and strong, breaking like the tide against this screen-drunk land.
I am fond of saying Christians, by definition, ought to be the most celebratory, revelrous, festive, merry, jubilant, glorious, and passionate beings on Earth, for we are little Christs, microcosms of the cosmos-Creator. We are followers of the Maker of laughter, the Author of baby-babble, the Sculptor of forestry, and the Inventor of the taste of s’mores. We are disciples of the One who ringed Saturn, spoke light, and lulled the raging seas. We serve the God who made music and poetry, and as we behold His glory, we “are being transformed into the same image from one degree of glory to another” (II Cor. 3:18). As we become more and more like our wondrous Creator, the world ought to see us laugh as He laughs, forgive as He forgives, dance and sing and shout. He is the prodigal Father, excessive and exuberant in His splendor. Indeed, as His cup overflowed with His grace, so must our cups overflow with His praise, held high in joyful cheer and strong power.
The psalmist declares, “You have put more joy in my heart than they have when their grain and wine abound” (Ps. 4:7)
—“Taste and see that the Lord is good” (Ps. 34:8).
—“Awake, my glory! Awake, O harp and lyre! I will awake the dawn! I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations” (Ps. 57:8-9).
In Isaiah, “Listen diligently to me, and eat what is good, and delight yourselves in rich food” (Is. 55:2)
In Ecclesiastes, “Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. Enjoy life with the wife whom you love” (Eccl. 9:7, 9).
In Romans, “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21).
In Thessalonians, “Rejoice evermore” (I Thess. 5:16).
And from Nehemiah, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.”
In Charles Dickens’ near-perfect novella A Christmas Carol, the iconic miser Ebenezer Scrooge endures a painful series of journeys to the past, present, and future to discover the depths of his selfishness and to redeem his crooked heart. Among his famous visits to Mr. Fezziwig’s party, the Cratchit house, and his own grave, one scene in particular is quite moving. As the Ghost of Christmas Past reveals to Scrooge a number of scenes of his boyhood and younger years, a vision of his potential, yet ultimately unrealized marriage to Belle appears, causing Scrooge to beg the Ghost to “show [him] no more!” In this episode, Belle pleads with the younger Scrooge to remember his former love and affection toward her, feelings which had grown cold over time as his piles of gold rose ever higher:
“It matters little,” she said softly. “To you, very little. Another idol has displaced me; and if it can cheer and comfort you in time to come, as I would have tried to do, I have no just cause to grieve.”
“What Idol has displaced you!” he rejoined.
“A golden one.”
For Scrooge, his obsession with his “master-passion, Gain” through the pursuit of money clouds out the real warmth of a woman who loved him dearly.
Similarly, in George Eliot’s 1861 novel Silas Marner, we see another instance where money-chasing leads to destruction. Upon his exile from Lantern Yard following false charges of theft, the weaver Marner winds up a stranger in Raveloe where he stays alone in his cottage on the fringes of town and hoards his income beneath his floorboards. Like Scrooge, Marner’s soul becomes intimately connected with his wealth as he sits alone at his table in the company of gold coins:
“The light of his faith quite put out, and his affections made desolate, he had clung with all the force of his nature to his work and his money; and like all objects to which a man devotes himself, they had fashioned him into correspondence with themselves. […] His gold, as he hung over it and saw it grow, gathered his power of loving together into a hard isolation like its own.”
For both Scrooge and Marner, their stacks of gold became surrogates for the people they once loved, standing in for fiancees (Belle and Sarah, respectively) they lost long ago. Their love of money, an all-consuming obsession, serves as a coping mechanism for fear, loneliness, and, most of all, purposelessness. Wishing to discover a sense of significance and identity, they resort to chasing money in hopes to find security, control, and assurance that they will never be hurt again. As Jim Carrey famously quipped at the Golden Globe awards, they were on a “terrible search” for joy and satisfaction.
Yet, money-chasing can never provide genuine rest. The quota mentality remains a stubborn factor: How much money must one have to be happy? When will enough be enough?
While the first half of Paul’s statement to Timothy that “the love of money is the root of all evil”is more famous, it is the last half of the verse that is most striking. See the full verse:
“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (KJV, emphasis added)
Paul notes that money-chasing is not only a poisonous root to further evils but also an invitation for many sorrows to pierce the heart. In other words, the pursuit of money for its own sake is a confident step directly into enemy fire, an intentional upward look at a shower of arrows, barechested and shieldless. The love of money is lethal, a greed and discontentment that festers and rots until the heart is brought to ruin. It drives people away from any sort of need for faith or trust, tempting them to see their own wealth as a mighty fortress. Ironically, our currency is right: In God we certainly trust. I just wonder if that god is the piece of paper we’re holding.
So our only hope is to release our clinched fists and let our dollars go because palms that are freed from the grip of gold are free to be given grace.
I’d like to introduce my guest writer for this post. Will Yancey is a former student of mine, and he revisited our school this week with a powerful zeal and passion for Christ quite visible on his face. This contagious energy for the work of the Lord is a great testimony to Will’s growing faith, but an even greater testimony lies in his even writing this post. Will would be the first to admit that he never really liked to write; yet, here we are. May you be encouraged as you read the Spirit-saturated words of this incredible young man.
The day was cold, dark, and rainy, one of those days that all you want to do is snuggle up with the ones whom your heart adores, build a crackling fire, and press your lips to a hot mug with even hotter joe inside. See, it all seems so perfect, so picturesque, a moment with good friends, good family, beautiful places, and the best memories. You see it on social media all the time, and you desire nothing more than to experience the abundance that you see in others’ lives. All of this is perfect, but then you come to see you are alone. You are not sitting in the Colorado Mountains. You are not gathered around a warm, crackling fire. You do not have friends over, and your family seems more disconnected than ever. No, none of these things are happening. You just sit quietly alone, slowly and mindlessly scrolling through your phone, looking at everyone else’s “perfect” little lives. It hurts. You feel as though your life will never measure up to the standard of the latest Instagram celebrity. You will never go on an adventure quite like theirs. You will never be able to do yoga quite like that girl we all seem to know. And you certainly will never be as beautiful or handsome as that girl or boy who just received 100,000 likes on their latest post. What happens next? You look at yourself in the mirror and tell yourself a lie. “I will never be any of these things; therefore, I will never be good.”
So, my question is this: When the world presents a grand horizon of possibilities, why do we feel as though we will never reach any of them? Why do we believe the lies whispered to us everyday? I will tell you why. You and I live in a dark, broken world corrupted by sin and darkness. A world where the deceiver will get you to believe everything except the truth you deserve to hear. As apologist and theologian Ravi Zacharias says, “The truth is the most valuable thing in the world, often so valuable it is guarded by a body of lies.” Like I just said, lies are constantly being fed to you, but in the midst of the lies, our Lord has already laid right before your eyes an everlasting truth that utterly declares how beautiful you have already been made. In Ephesians 2:10 the Lord announces His glory by laying out exactly how He sees you and how he intends you to see yourself. The verse declares, “For we are God’s masterpiece. He has created us anew in Christ Jesus , so we can do good things he planned for us long ago.”
Take a minute.
Rest in that truth and soak it all in.
No matter what you have been told in the past, you are a masterpiece. How relieving is that truth? That we do not have to carry around the burden and the question of “Am I good enough?” We just get to live in the truth that my Father told me: “I’m a masterpiece.” There is no longer a question, but only a truth. So, here is my challenge to you. Live in that freedom every single day for the rest of your life, even if you have to sit and constantly remind yourself of the truth moment after moment after moment after moment. Though the enemy may feed you lies, the best defense against lies is telling them the truth. The truth will set you free. Truth abounds, and it will always be victorious because our Creator is truth.
Just as a boy has to pursue the heart of a damsel who longs to have her heart fought for, so is the way of the Lord in the pursuit of your love towards Him. Unlike the damsel, who shows strength and beauty when she does not quickly give her heart, the Lord desires we give our whole being away for His name sake. What a beautiful picture of love. Our Father will pursue our hearts for all of eternity purely so we can drown ourselves in His fullness. I beg you, live in His freedom today. Do not wait one moment longer to cry out to Him and give yourself away for His name. Oh, and about Instagram, that lie that your life will never add up to those things. Well, you hold the destiny for the quality of life you live in your hands. Go outside. Build a fire. Call everyone you know. Brew some coffee. Tell your family to put their phones away and challenge them to gather together before the Lord. Make memories. Who’s stopping you other than yourself? Adventure awaits you everywhere you go when living life with the Lord. Go outside. Breathe the fresh air and praise the Lord for his goodness, even if you are in the most worthless part of town. You do not have to hike the Appalachian trail with a GoPro to experience adventure. It is in your back yard. It is the closest river or the tree at Grandma’s. Learn yoga and laugh at yourself when you fall over! Who cares if you cannot look like a scorpion. YOU ARE A HUMAN BEING, NOT A SCORPION! Oh, and next time you see that picture of the Instagram celebrity, you look at the picture and you say, “Wow what a beautiful person. God, thank you for making me in Your image just like You did this person.” Then, you go to Him in praise that you are a masterpiece. Never, ever forget the truth. It will change your life.
“To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.'” -John 8:31-32
Over the past few days, I have been steadily considering two separate trains of thought that recently have converged into a single desire. Let me explain.
First, I find myself often contemplating the creation of a home culture for my family and me, a sort of “as for me and my house” declaration to pray over throughout our constant daily motion. Meditations and pensive prayers are not simply for the mystics and the Eastern robes; they are helpful ruminations for the thoughtful Christian. And so, I have been grasping after a theme or prayer for centering my family right smack in the middle of the goodness and pleasure of God as we hurry in and out of the busy traffic of daily living.
Second, on a (seemingly) unrelated note, I have been struck lately by the simple depth and power of one of the shortest verses in the Bible. In Paul’s first letter to the Thessalonians, he simply instructs them to “rejoice evermore” (5:16). He follows this command with that of unceasing prayer (5:17) and omnipresent gratitude (5:18), summarizing his exhortation to the believers by saying, “this is the will of God in Christ Jesus concerning you” (5:18). So if you’ve been searching for the will of God for your life like a painfully arduous game of “Where’s Waldo?”, then…ta-daa.
It’s the two-word command I am most enthralled by. Rejoice evermore.
And it hit me. This will be our theme. This should be the key in which the symphony of my home resounds. Rejoice evermore. In everything…rejoice! Take joy in all things. Joy on offense. Joy pushing a full-court press. Joy crashing through the gates like a battering ram at Helm’s Deep. Joy thundering from the shofar. Joy in all His righteous power. This joy is no effete matter, no delicate chiffon, no cheap plastic pail cracking under the weight of wet sand. Joy is thick.
As we gather together to ring in the new year, may joy take arms against a sea of troubles. May the glory of Romans 12:21 fill our hearts like warm honey: “Do not be overcome by evil, but overcome evil with good.” For goodness is strong. Goodness overcomes. Goodness does not shrink away in fear from the sirens’ song but rather sings louder and in more robust harmonies. Goodness is the rugby scrum of godly men yawping over the tinkering xylophone of hell.
Earlier today, my daughter and some of her cousins were watching the classic Sleeping Beauty, and I happen to turn my head to the screen right as the dragon Maleficent was pierced by the sword. As she plummeted to her death, I thought to myself: Amen. For such is the grand end to the grand story. Good kills evil, and all God’s people said…?
So in 2016, I pray that the saints recover the joys of dragon-killing, the singing bite of blade meeting scale and the hymns of glad hearts that follow. I pray we rejoice evermore. I am indebted to George Grant for sharing the following insight a few days ago:
The word “merry” is from an old Anglo-Saxon word which literally meant “valiant,” “illustrious,” “great,” or “mighty.” Thus, to be merry was not merely to be mirthful, but to be joyously strong and gallant. In Shakespeare we read of fiercely courageous soldiers who were called “merry men.” Strong winds were “merry gales.” Fine days were marked by “merry weather.” So, when we wish one another “Merry Christmas,” we are really exhorting one another to take heart and to stand fast!
It would seem, then, that the mighty men of God (à la Hebrews 11) and the merry men (à la Robin Hood) are probably the same thing. To be merry is to be mighty and vice versa. Godly merriment, jubilation, and feasting are robust and full. Rejoice evermore is a dangerous command, requiring all your heart, soul, mind, and strength. Let everything that has breath praise the LORD…with every breath. With every cry. With every belly laugh. With every passing plate. With every bass note. With every gulp. With every step. With every fall. Taste and see that the LORD is good.
May God be our vision and not just what we see but how we see. Be Thou my Vision is our prayer that God be both our means and our end. In the words of Jonathan Edwards, may we have a “God-entranced vision of all things” so that, when the roll is called up yonder, my sword is stained with dragon blood and my lips with brimming wine.